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Campfire session 1 of 3: Desire: The Ache Behind the Music

  • Writer: Chris McGalloway
    Chris McGalloway
  • May 16
  • 12 min read

This is the beginning of something new.


Each week around this campfire, we are going to take one theme that shows up again and again in music and stories, and we are going to listen for something deeper. Not just whether we like the song, or whether it has a great guitar riff, or whether it reminds us of some moment from high school, college, marriage, heartbreak, or a long drive with the windows down. We are going to ask a bigger question:

What is this song revealing about the human heart?


And this week, we begin with desire.


Desire is one of those things we all understand, even if we do not always know what to do with it. It shows up in small ways throughout the day, like when we want a hot cup of coffee before anyone asks us a question, a quiet house after a long week, a good meal with people we love, or a clean kitchen that stays clean for more than eleven minutes. We desire peace, comfort, beauty, rest, and sometimes just for everyone in the house to put their shoes where shoes actually belong. These little desires may not seem very spiritual, but they still tell us something true about ourselves. We are always reaching for some kind of order in the middle of the chaos.


But desire does not stay small for very long. Beneath those ordinary wants are the deeper longings that shape our lives. We want to be loved. We want to be known. We want our lives to matter. We want to be forgiven for the things we have done wrong, and we want to be seen in our weakness without being rejected. We want friendship that does not feel fake, marriage that does not become cold, families that do not fall apart, and a sense that all of this is going somewhere. We want home, not just as a place with a roof and a driveway, but as a place where our hearts can finally rest.


That is why desire is so powerful. It is not just about wanting things. It is about the ache underneath the wanting. Sometimes the ache comes out in healthy ways. We desire our spouse, our children’s good, a meaningful life, a beautiful sunset, a conversation that goes beneath the surface, or a moment where we feel close to God. We desire holiness, but we also desire deep fried cheese curds. I am from Wisconsin, after all, where everything is deep fried and somehow considered a love language. This is the human condition.


But desire can also come out in unhealthy ways. It can become demanding, impatient, selfish, or desperate. It can twist something good into something we try to possess. It can take a beautiful longing and turn it into an impulse we believe we must satisfy immediately.


This is where the world usually steps in with its favorite advice: indulge. If you want it, take it. If you feel it, follow it. If you crave it, feed it. If you are lonely, distract yourself. If you are hurting, numb yourself. If you are restless, find something louder, faster, easier, or more exciting. Feeling sad? Buy something. Feeling lonely? Scroll for three hours. Feeling restless? Open the refrigerator and stare into it like the Holy Spirit might be hiding behind the pickles.


The world is not very interested in helping us understand desire. It mostly wants to sell us something that promises to satisfy it.


But I think desire needs to be looked at differently.


Not every desire is meant to be obeyed, but every desire is meant to be understood. Some desires need to be purified. Some need to be redirected. Some need to be brought into the light because they are revealing a wound we have been trying to ignore. And some desires are actually holy invitations, calling us beyond ourselves and toward love. This is where desire becomes much more than a feeling. Desire becomes a doorway.


Ultimately, every desire points directly to God.


That does not mean every desire is good. It does not mean every impulse should be trusted. It means desire reveals that the human heart is made for more than itself. We are not complete on our own. We are not meant to be sealed off, self-sufficient, and satisfied by our own little kingdom. We are made to reach beyond ourselves. We are made for love. We are made for communion. We are made for God.


The problem is not that we desire. The problem is that desire can become disordered. It can get aimed at something too small and then demand that the small thing carry the weight of God. That is why even good things can become dangerous when we ask them to save us. Food is good. A drink can be good. Success can be good. Romance is good. Marriage is good. Music is good. Adventure is good. But none of these things can become God without eventually crushing us. Created things are gifts, but they make terrible gods.


And this is where indulgence and love part ways.


Indulgence looks at desire and asks, “What can I get out of this?” It is always looking for a way to satisfy the ache quickly. It wants relief without responsibility, pleasure without sacrifice, and connection without real self-gift. Indulgence does not ask whether something is good for the soul. It only asks whether it works for the moment.


Love asks a better question. Love asks, “How can I give myself?” It does not destroy desire; it teaches desire how to become a gift. A husband’s desire for his wife, for example, is not bad. It is beautiful when it is rooted in love. But that same desire can become selfish if it turns inward and makes the other person into an object. I wish I could say I understood that early in marriage, but it probably took me twenty years to really begin to see it. I am a really slow learner. My wife, however, probably figured that out around year two. For a long time, I thought desire was mostly about what I wanted or needed, but love slowly taught me that desire is meant to become a gift. That is the difference. Desire purified by love becomes self-gift. Desire ruled by indulgence becomes use.

That is one of the great confusions of our age. We often think that wanting someone is the same thing as loving them. But it is not. You can want someone and still use them. You can crave attention from someone and still not care about their good. You can be obsessed with someone and still be completely focused on yourself. Love is not simply the intensity of desire. Love is the purification of desire until it becomes a gift.


And that is why music is such a powerful place to begin.


So many of the greatest songs ever written are songs of desire. Artists sing about what they want, who they want, what they lost, what they cannot have, what they are chasing, and what they cannot seem to forget. Sometimes we hear a person giving themselves away in love. Other times, we hear someone reaching for something that will never be able to satisfy them. The song may be wrapped in a great beat, a catchy chorus, or a voice that makes us want to sing along, but underneath it all is the human heart saying, “I want something, and I do not know what to do with that wanting.”


Tears for Fears sang, “Everybody wants to rule the world.” That line hits because it names something true. Most of us do not want to rule the entire world. That sounds exhausting. I can barely keep track of my passwords. But we would not mind ruling our own little world. We want control over our future, our reputation, our family, our schedule, our image, and the way other people see us. We want control over the thermostat, the calendar, the conversation, the outcome, and sometimes the exact correct way the dishwasher should be loaded, which, as everyone knows, is the way I do it.

Control feels like safety. If I can control enough things, maybe I can keep myself from being hurt.


Maybe I can keep life from falling apart. Maybe I can protect myself from disappointment. We tell ourselves, “If I just had a little more, then I would finally be truly happy.” A little more control. A little more certainty. A little more influence. A little more power over the things and people around us. But the more we try to rule our little world, the more anxious we usually become, because deep down we know we cannot hold it all together.


Control is a desire that can easily become a god. The more we chase it, the more restless we become, because life will never fully obey us. Other people will not fully obey us either. Eventually, the desire to control the world becomes exhausting because the world is too big, too unpredictable, and too broken for our hands to hold. The song is not just about political power or greed. It is about the ordinary human temptation to grab the steering wheel of life and refuse to let go.


The Rolling Stones sang, “I can’t get no satisfaction.” That may be one of the most honest lines in rock and roll because it names the endless frustration of the human heart when it tries to satisfy an infinite longing with finite things. We keep thinking the next thing will finally do it. The next achievement. The next relationship. The next purchase. The next compliment. The next drink. The next escape. The next Amazon package that arrives at the door and makes us say, “Wait, what did I order again?” We tell ourselves, “If I just had more, maybe then I can finally be happy.”

But we rarely are. For a moment, maybe. A new thing can distract us. A pleasure can quiet us. A success can excite us. A relationship can make us feel alive. But eventually the ache returns, and when it does, we often assume we just need more. More of the same. More intensity. More pleasure. More recognition. More control. More distraction. But the problem is not that we have not found enough. The problem is that we are asking the world to give us something only God can give.


Even Justin Timberlake sang, “I can’t drink you away.” There is something painfully honest about that line. It is the sound of someone trying to drown a longing that will not go under. It is the attempt to numb memory, erase heartbreak, and quiet the desire for another person by reaching for something that promises relief. But the drink cannot do it. The distraction cannot do it. The indulgence cannot do it. It may blur the ache for a while, but it cannot heal it.


That is the tragedy of unhealthy desire. It often begins as pain looking for comfort. A person turns to alcohol, pornography, drugs, food, gambling, attention, shopping, scrolling, work, or adrenaline not always because they are trying to be evil, but because they are trying to fill a void. They are trying to quiet something inside themselves that feels too heavy to carry. Beneath the mess is often a human being who wants to be loved, healed, seen, forgiven, or free.


This does not excuse destructive choices, but it does help us understand them. If we only shame the behavior without understanding the wound beneath it, we miss the deeper story. People are not just bundles of bad habits. They are wounded hearts with disordered desires, often reaching for something that cannot possibly carry the weight they are putting on it. The bottle cannot become mercy. The screen cannot become intimacy. The applause cannot become identity. The thrill cannot become peace.


Only God can fill the deepest void in the human heart.


That is not just a religious slogan. It is the truth that every failed indulgence eventually teaches us. We can spend years trying to fill the ache with the things of this world, and the world may even keep us entertained for a while. But entertainment is not the same as peace. Pleasure is not the same as joy. Being wanted is not the same as being loved. Being noticed is not the same as being known. Having control is not the same as being free.


Sooner or later, every false god disappoints us.


And as painful as that disappointment can be, it can also become a grace. When the things we thought would save us fail, we are invited to ask a deeper question. Maybe the ache is not proof that something is wrong with us. Maybe the ache is proof that we were made for something more. Maybe our restless hearts are not malfunctioning. Maybe they are telling the truth.


This is where good desire matters too. Not all desire is messy or destructive. Some desire is beautiful because it draws us out of ourselves and into love. My desire for my wife points to God because it is a longing for union, communion, and self-gift. My love for my children points to God because it awakens sacrifice, protection, tenderness, and the desire for their good. My desire for beauty, music, friendship, laughter, peace, and home points to God because these things are echoes of the One who made them.


The mistake is not loving these things. The mistake is stopping there.


Good things are signs, and signs are meant to point beyond themselves. A road sign for home is a wonderful thing when you are lost, but no one is supposed to pull over and live underneath the sign. The sign matters because of where it points. In the same way, marriage, friendship, music, beauty, food, laughter, and home are real gifts, but they are not the final destination. They are hints. They are echoes. They are little flames from the larger fire.


This changes the way we hear songs.


Once we understand desire, we begin to hear music differently. We start listening beneath the lyrics. We begin to notice the ache under the melody and the hunger hiding inside the chorus. We begin to ask whether the artist is longing for love or just relief. We begin to hear whether a song is about self-gift or self-satisfaction. We begin to recognize that some songs are not just entertainment; they are confessions. Some are prayers. Some are warnings. Some are cries from the human heart asking for something the artist may not even be able to name.


This is where I think Freddie Mercury stopped. In Bohemian Rhapsody, we hear a man surrounded by desire, guilt, fear, longing, and the desperate need to be loved. But he seems trapped inside the desire itself. He can name the ache. He can sing the confession. He can cry out for mercy. But he does not seem to know where the desire is supposed to lead him. He stops at the longing and, at least in the song, does not appear to see God through it.


That is what makes the song so powerful and so heartbreaking. Freddie gives us the sound of a human heart reaching for something more, but not knowing how to get there. And maybe that is why so many of us keep singing it. We know what that feels like. We know what it is to want something deeply and still not know what our hearts are truly asking for.


And then the song turns toward us.


Because the point is not just to ask what the artist desires. The harder question is, “Where do I see that same desire in myself?” Where do I want control? Where am I chasing satisfaction? Where am I trying to drink away, scroll away, buy away, work away, or outrun something inside me? Where have I confused being wanted with being loved? Where have I taken a good desire and asked it to become God?


That is when music becomes more than background noise. It becomes a mirror.


The greatest songs stay with us because they reveal us. They put words to something we have felt but maybe never said out loud. They tell the truth about longing, heartbreak, hunger, shame, hope, love, and restlessness. That is why a lyric written by a stranger can feel like it came straight out of our own chest. We are not just listening to the artist. In a strange way, we are listening to ourselves.

So this week, listen differently.


Next week is Memorial Day, the unofficial start of summer. It is the time of year when people start gathering again with family and friends. The grills come out. The coolers get packed. Lawn chairs get unfolded. Someone burns the hot dogs. Someone else claims they meant to burn the hot dogs. Kids run around the yard, and eventually someone starts a fire that half the group insists is too smoky. Before long, music begins playing in the background.


And when that happens, I want you to try something.


When you are sitting around the campfire listening to your favorite songs, do not just let the music become background noise. Start to listen differently. Pay attention to what the artist is really desiring. Listen for the longing under the words. Is the song reaching for love, control, pleasure, freedom, escape, forgiveness, peace, or home? Is the artist giving himself away, or is he trying to consume something that can never satisfy him? Is the desire becoming love, or is it becoming indulgence?


The next time a song catches your attention, question the lyrics. Read into them. Sit with them for a moment. Ask yourself what the artist is truly singing about, because sometimes the deepest meaning of a song is not sitting on the surface. Sometimes it is hidden in the ache behind the melody, the hunger inside the chorus, or the one line you have sung a hundred times without ever really thinking about it.


Then bring that question back to your own heart.


What do these lyrics reveal about you? Where do you want control? Where are you chasing satisfaction? Where are you trying to drink away, scroll away, buy away, work away, or outrun something inside yourself? Where have you confused being wanted with being loved? Where have you taken a good desire and asked it to become God?


Because every desire is pointing somewhere. Some desires need healing. Some need discipline. Some need purification. Some need to be surrendered. And some are already holy invitations, quietly leading us toward the God who placed that longing in us in the first place.


This is the lesson around the campfire this week: desire is not something to blindly obey, and it is not something to simply shame. Desire is something to understand. It is something to bring into the light. It is something that can lead us through the ache, through the hunger, through the restless searching of the human heart, and eventually all the way to God.


Because every desire is pointing somewhere.


The question is whether we will follow it all the way home.


And if this kind of listening interests you, I would love for you to follow along. You can read more, sign up for updates, and learn more about my upcoming book at chrismcgalloway.com.

For those of you who have already ordered a copy online, thank you. I will be sending out books in the coming weeks, and I cannot wait for you to finally hold it in your hands.

 
 
 

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